[00:36.979]Now you might say,
[00:38.408]that it's part of our human nature.
[00:40.898]Not something we learn from society,
[00:43.772]but part of our nature itself.
[00:46.781]That We care about each other.
[00:49.254]That, as many philosphers argued,
[00:52.272]we are born with a sense of compassion or sympathy,or pity.
[00:57.842]And perhabs we are even born with a sense of justice,
[01:01.098]some sense of fairness.
[01:03.043]Even the small children,
[01:04.397]when they're not treated as they would like to be treated.
[01:09.357]Without having a choice on the matter,
[01:12.004]we project this sense on the universe
[01:15.849]and we expect the universe to fulfill our demands.
[01:21.720]We think, for example, that evil should be punished.
[01:26.260]We think the goodness should be rewarded.
[01:29.936]And the problem,
[01:30.866]it goes all the way back to the early middle ages,
[01:33.842]often called the problem of evil.
[01:36.857]The obvious fact that we're just not always rewarded,
[01:40.897]the obvious fact that the evil sometimes get away with what they do,
[01:45.541]has always been a deep problem, for phylogical thinkers.
[01:51.441]But without even reference to religion,
[01:54.472]it's a problem for all of us.
[01:57.412]They observed that this recognition,
[02:00.185]that we have a demand of the world and the world just doesn't care.

Now you might say,
that it's part of our human nature.
Not something we learn from society,
but part of our nature itself.
That We care about each other.
That, as many philosphers argued,
we are born with a sense of compassion or sympathy,or pity.
And perhabs we are even born with a sense of justice,
some sense of fairness.
Even the small children,
when they're not treated as they would like to be treated.
Without having a choice on the matter,
we project this sense on the universe
and we expect the universe to fulfill our demands.
We think, for example, that evil should be punished.
We think the goodness should be rewarded.
And the problem,
it goes all the way back to the early middle ages,
often called the problem of evil.
The obvious fact that we're just not always rewarded,
the obvious fact that the evil sometimes get away with what they do,
has always been a deep problem, for phylogical thinkers.
But without even reference to religion,
it's a problem for all of us.
They observed that this recognition,
that we have a demand of the world and the world just doesn't care.